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Beyond legal personhood for the Whanganui River: collaboration and pluralism in implementing the Te Awa Tupua Act

Wednesday, March 6th, 2024

Te Pā Auroa nā Te Awa Tupua: the new (but old) consciousness needed to implement Indigenous frameworks in non-Indigenous organisations

Wednesday, March 6th, 2024

Senior Researcher

Monday, December 14th, 2020

He Kokonga Whare: Māori Intergenerational Trauma and Healing Research Programme

Wednesday, April 15th, 2020

Whenua, Historical Trauma, and Health Outcomes

Thursday, April 16th, 2020

E te kai: Rachael Tinirau

Friday, September 16th, 2022

He moumou kai, he moumou tāngata: Kai governance, kai sovereignty and the (re)production of kai — Enhancing culturally matched outcomes A research report prepared for Ngā Pae o te Māramatanga

Monday, August 1st, 2022

Impact of Sexual Violence on Māori

Thursday, April 16th, 2020

Transmission of mātauranga Māori: Customary forms of taonga tuku iho from a Ngāti Tarawhai and Ngāti Pikiao uri perspective

Friday, May 27th, 2022

Overt and covert racism: Mispronunciation of Māori names and the impact on Māori students

Wednesday, February 16th, 2022

He korowai aroha, he pā harakeke: Healing intergenerational trauma through the reclaiming of customary child-rearing practices

Tuesday, February 15th, 2022

What were the knowledge and methods used by Whanganui tūpuna to construct, utilise and preserve items for fishing? A literature review for the Whakarauora Research Project

Tuesday, February 15th, 2022

What is whānau research, and how is whānau research being conducted?

Tuesday, March 30th, 2021

What is whānau research in the context of marae/ hapū-based archives? A literature review for the Whakamanu Research Project 

Tuesday, March 30th, 2021

Whakatika International Literature Review

Monday, March 22nd, 2021

Whakatika National Literature Review

Monday, March 22nd, 2021

Rangatiratanga: Narratives of Racism, Resistance, and Well-being

Monday, March 22nd, 2021

Māori Vietnam Veterans

Friday, April 17th, 2020